PRAKTIK MENJUAL BAJU JAHITAN YANG DI TINGGAL PEMILIKNYA DI PENJAHIT PARIS CUKIR JOMBANG MENURUT HUKUM EKONOMI SYARI’AH
DOI:
https://doi.org/10.61722/jiem.v3i6.5420Keywords:
Buying and Selling, Sewn Clothes, Sharia Economic LawAbstract
. This study examines the practice of buying and selling sewn clothes left by their owners for a long period of time at the Paris, Cukir, Jombang tailoring business. This phenomenon arises as a form of microeconomic problems in the service sector, where customers who have ordered and sewn clothes do not return to pick up or pay for their sewing results. This causes losses for tailors who have allocated time, energy, and production costs, but do not obtain the rights to their services. The tailor then takes steps to sell the clothes to other parties to minimize losses. This study aims to determine the practice of buying and selling sewn clothes left by their owners at the tailor and to determine the practice of buying and selling sewn clothes left by their owners at the tailor. This study uses an empirical legal method and is a type of field study research, data collection techniques used by means of observation, interviews and documentation as well as library data. In the perspective of Islamic economic law, the cloth handed over to the tailor and the sewing results remain the legal property of the customer, while the tailor only acts as a party providing services (ijarah contract) and a trustee for the goods (wadi'ah). Therefore, the original law is that it is haram or not permissible for the tailor to sell the clothes without the owner's explicit permission, because it is an act of selling someone else's property without rights, which in Islam is known as ghasb and violates the principle of justice. However, in conditions of hajah (urgent need), sharia law provides leniency. If the owner cannot be contacted, has been waited for a reasonable time, and the tailor has suffered a real loss due to the accumulation of the goods, then it is permissible to sell the goods with certain conditions.
References
Ahmad bin Hanbal, Musnad Ahmad, no. 8373.Silsilah al-Ahadits ash-Shahihah, no. 366.
Ahmad Wardi Muslich, Fiqih Muamalah, (Jakarta : Amzah, 2013), Cet. Ke-2,
Departemen Agama RI, Al-Qur‟an dan Terjemahnya, (Jakarta: MQ Tebuireng, 2017)
Departemen Agama RI, Al-Qur‟an dan Terjemahnya, (Jakarta: MQ Tebuireng, 2017)
Departemen Agama RI, Al-Qur‟an dan Terjemahnya, (Jakarta: MQ Tebuireng, 2017),
Hani Umi Fiqih Muamalah (barjarmasin Unirversitas islam kalimantan muhammad arsyad al – banjary 2021)
https://g.co/kgs/HNggQRj : Profil Penjahit Cukir Jombang diakses pada tanggal 12 Juni 2025.
https://id.wikipedia.org/wiki/Penjahit
Huda Qamarul Fiqh Muamalah (Yogyakarta TERAS 2011)
Masri Esther DKK Buku Ajar Hukum Perlindungan Konsumen (Surabaya CV Jakad Media Publishing 2019)
Mohd Yusuf Daeng DKK Hukum Perlindungan Konsumen (Pekan Baru Taman Karya Anggota IKAPI : 2024)
Muhammad Rawwas Qal'ahji, Mu'jam Lughah al-Fuqaha', Beirut: Dar al-Nafa’is, 1996.
Nazwa Kinanty Nawirah dan Salsabilla “Jual beli menurut islam VOL 1 No. 1(2023)
Salamah Maulida“Penerapan Akad Muamalah Dalam Bermuamalah VOL 1 No.1 (2023)
Sugiarto Fitrah ,Fiqih Muamalah (Yogyakarta Pustaka Egaliter: 2022)
Suhendi Hendi Fiqh Muamalah (Depok PT RajaGrafindo Persada 2016).
Wahbah az-Zuhaili, al-Fiqh al-Islami wa Adillatuh, Jilid IV, Damaskus: Dar al-Fikr, 1985.
Yazid Muhammad Fiqh Muamalah Ekonomi Islam ( Surabaya IMTIYAZ 2017 )
Downloads
Published
Issue
Section
License
Copyright (c) 2025 JURNAL ILMIAH EKONOMI DAN MANAJEMEN

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.










